Ebook The Essential Rumi
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The Essential Rumi
Ebook The Essential Rumi
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Pressestimmen
"If Rumi is the most-read poet in America today, ColemanBarks is in good part responsible. His ear for the truly divinemadness in Rumi's poetry is truly remarkable." -- Huston Smith, author of "The World's Religions""In this.delightful treasury, Barks sparklingly demonstratesonce again why his free-form interpretations of [Rumi's] poetryhave been a major impetus for the current Rumi vogue."-- "Publishers Weekly""Perhaps the world's greatest spiritual poet--the gold of Rumipours down through Coleman's words. The words leap off thepage and dance!" -- Jack Kornfield, author of "A Path with Heart"""The Essential Rumi" is a rare and precious book that will stir the hearts of Rumi devotees and win many new converts."-- "Body Mind Spirit"
Synopsis
A collection of poetry by the thirteenth century Sufi saint cover topics ranging from emptiness and silence to elegance and majesty.
Alle Produktbeschreibungen
Produktinformation
Taschenbuch: 302 Seiten
Verlag: Harper (28. Mai 2004)
Sprache: Englisch
ISBN-10: 0062509594
ISBN-13: 978-0062509598
Größe und/oder Gewicht:
13,5 x 2,4 x 20,3 cm
Durchschnittliche Kundenbewertung:
4.1 von 5 Sternen
23 Kundenrezensionen
Amazon Bestseller-Rang:
Nr. 2.899 in Fremdsprachige Bücher (Siehe Top 100 in Fremdsprachige Bücher)
Excellent reading. Just what I was looking for. If you want a more complete and understandable writing of Rumi's work, look no further.
Auch dieser Band von Rumi hat meine Erwartungen zu meiner vollsten Zufriedenheit erfüllt.Ein Muss für jeden Rumi Fan. Besonders in der Übersetzung von Coleman Barks.
I liked it but missed some poems
I'm reading this book together with a friend. I'm looking Forward to a great journey
I will read this book over and over. The very soul rumi talk about gets soothed and enriched by his poetic and soulsearching words.
I'm a huge Rumi fan and I find the collection in "The Essentials of Rumi" amazing! Would recommend it over and over.
Rumi (as he is known in the West), was known as Jelaluddin Balkhi by the Persians and Afghanis, from where he was born in 1207. Rumi means 'from Roman Anatolia', which is where his family fled to avoid the threat of Mongol armies. Being raised in a theological family, Rumi studied extensively in religion and poetry, until encountering Shams of Tabriz, a wandering mystic, with whom he formed the first of his intense, mystical friendships, so intense that it inspired jealously among Rumi's students and family. Shams eventually disappeared (most likely murdered because of the jealousy); Rumi formed later more mystical friendships, each with a different quality, which seemed essential for Rumi's creative output. Rumi was involved with the mystical tradition that continues to this day of the dervish (whirling dervishes are best known), and used it as a personal practice and as a teaching tool.This book has a deliberate task: 'The design of this book is meant to confuse scholars who would divide Rumi's poetry into the accepted categories.' Barks and Moyne have endeavoured to put together a unified picture that playfully spans the breadth of Rumi's imagination, without resorting to scholarly pigeon-holes and categorisations.'All of which makes the point that these poems are not monumental in the Western sense of memorialising moments; they are not discrete entities but a fluid, continuously self-revising, self-interrupting medium.'Rumi created these poems as part of a constant, growing conversation with a dervish learning community. It flows from esoteric to mundane, from ecstatic to banal, incorporating music and movement at some points, and not at others, with the occasional batch of prose.'Some go first, and others come long afterward. God blesses both and all in the line, and replaces what has been consumed, and provides for those who work the soil of helpfulness, and blesses Muhammad and Jesus and every other messenger and prophet. Amen, and may the Lord of all created beings bless you.'From the lofty sentiments...'There's a strange frenzy in my head,of birds flying,each particle circulating on its own.Is the one I love everywhere?'...to the simple observations...'Drunks fear the police,but the police are drunks too.People in this town love them bothlike different chess pieces.'Some poems take very mystic frameworks, such as the Sohbet. There is no easy English translation of Sohbet, save that it comes close to meaning 'mystical conversation on mystical subjects'. These poems become mystically Socratic, by a series of questions and answers, very simple on the surface, yet leading down to the depths of meaning.In the middle of the nightI cried out,"Who lives in this loveI have?"You said, "I do, but I'm not herealone. Why are these other imageswith me?"Rumi also has an elegant series called the Solomon Poems, in which King Solomon is the embodiment of luminous divine wisdom, and the Queen of Sheba is the bodily soul. This sets up a dynamic tension that gets played out in the poetry (in extrapolation from the Biblical stories from which they were first derived)Rumi reminds us that, in the face of love and truth, even the wisdom of Plato and Solomon can go blind, but there is vision in this blindness.In the conclusion of this volume, Rumi's poetry of The Turn (the dervishes) is presented, as a place of emptiness, where the ego dissolves, and opens a doorway to the divine to enter. The night of Rumi's death in 1273 is considered 'Rumi's Wedding Night', the night he achieved full union with the divine that he had sought so often in poetry and mystical practice.There is much to be gained in the contemplation of this frequently overlooked poet.
Coleman Barks "Essential Rumi" deserves praise - but as to whether it is truly "essential" is of question. Barks does a good job translating the already translated work. But by changing the language, much of the mysticism Rumi was trying to evoke on the reader is lost. For example here is a Rumi poem in both Farsi(or Persian -English word for Farsi) and English -Jumla ma'shuq ast-o 'aashiq pardah' iZenda ma'shuq ast-o 'aashiq mordah'iAll is the Beloved and the lover is a veilThe Beloved is alive and the lover is deadIf you read the Farsi (even if it doesn't make sense to you) you can tell that the words not only rhyme but they have a distinct rhythm to them, aside from that, the vocabulary Rumi uses is ingenious.Like another review I read, Barks is "translating translations", Barks mereley takes work already translated and retranslates them into a more readable structure.The 6 books of the Mathnavi were put in a special order but Barks just chooses from here and there. Barks was even told by Bawa Muhayadeen (sufi saint) that "In order to understand a master, he would have to become one" Which he explains he didn't do, but he said that he frequently did meet with Bawa.Nevertheless Coleman Barks does deserve much credit for bringing Rumi into Western culture.Jalaludin Rumi was an ecstatic lover of Allah (SWT). His Mathnavi is considered by many the greatest book ever written by a human being. It would be to everyones benefit to read through it and see how a 13th Century Mystic, from Afghanistan but lived most of his life Konya, Turkey, had everything and everyone in this world figured out.For a better idea of Rumi read E.H. Whinfield's TEACHINGS OF RUMI.
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